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Lamentations 1-2 (Listen)

How Lonely Sits the City

1:1 How lonely sits the city
  that was full of people!
How like a widow has she become,
  she who was great among the nations!
She who was a princess among the provinces
  has become a slave.

She weeps bitterly in the night,
  with tears on her cheeks;
among all her lovers
  she has none to comfort her;
all her friends have dealt treacherously with her;
  they have become her enemies.

Judah has gone into exile because of affliction
  and hard servitude;
she dwells now among the nations,
  but finds no resting place;
her pursuers have all overtaken her
  in the midst of her distress. [1]

The roads to Zion mourn,
  for none come to the festival;
all her gates are desolate;
  her priests groan;
her virgins have been afflicted, [2]
  and she herself suffers bitterly.

Her foes have become the head;
  her enemies prosper,
because the Lord has afflicted her
  for the multitude of her transgressions;
her children have gone away,
  captives before the foe.

From the daughter of Zion
  all her majesty has departed.
Her princes have become like deer
  that find no pasture;
they fled without strength
  before the pursuer.

Jerusalem remembers
  in the days of her affliction and wandering
all the precious things
  that were hers from days of old.
When her people fell into the hand of the foe,
  and there was none to help her,
her foes gloated over her;
  they mocked at her downfall.

Jerusalem sinned grievously;
  therefore she became filthy;
all who honored her despise her,
  for they have seen her nakedness;
she herself groans
  and turns her face away.

Her uncleanness was in her skirts;
  she took no thought of her future; [3]
therefore her fall is terrible;
  she has no comforter.
“O Lord, behold my affliction,
  for the enemy has triumphed!”

The enemy has stretched out his hands
  over all her precious things;
for she has seen the nations
  enter her sanctuary,
those whom you forbade
  to enter your congregation.

All her people groan
  as they search for bread;
they trade their treasures for food
  to revive their strength.
“Look, O Lord, and see,
  for I am despised.”

“Is it nothing to you, all you who pass by?
  Look and see
if there is any sorrow like my sorrow,
  which was brought upon me,
which the Lord inflicted
  on the day of his fierce anger.

“From on high he sent fire;
  into my bones [4] he made it descend;
he spread a net for my feet;
  he turned me back;
he has left me stunned,
  faint all the day long.

“My transgressions were bound [5] into a yoke;
  by his hand they were fastened together;
they were set upon my neck;
  he caused my strength to fail;
the Lord gave me into the hands
  of those whom I cannot withstand.

“The Lord rejected
  all my mighty men in my midst;
he summoned an assembly against me
  to crush my young men;
the Lord has trodden as in a winepress
  the virgin daughter of Judah.

“For these things I weep;
  my eyes flow with tears;
for a comforter is far from me,
  one to revive my spirit;
my children are desolate,
  for the enemy has prevailed.”

Zion stretches out her hands,
  but there is none to comfort her;
the Lord has commanded against Jacob
  that his neighbors should be his foes;
Jerusalem has become
  a filthy thing among them.

“The Lord is in the right,
  for I have rebelled against his word;
but hear, all you peoples,
  and see my suffering;
my young women and my young men
  have gone into captivity.

“I called to my lovers,
  but they deceived me;
my priests and elders
  perished in the city,
while they sought food
  to revive their strength.

“Look, O Lord, for I am in distress;
  my stomach churns;
my heart is wrung within me,
  because I have been very rebellious.
In the street the sword bereaves;
  in the house it is like death.

“They heard [6] my groaning,
  yet there is no one to comfort me.
All my enemies have heard of my trouble;
  they are glad that you have done it.
You have brought [7] the day you announced;
  now let them be as I am.

“Let all their evildoing come before you,
  and deal with them
as you have dealt with me
  because of all my transgressions;
for my groans are many,
  and my heart is faint.”

The Lord Has Destroyed Without Pity

2:1 How the Lord in his anger
  has set the daughter of Zion under a cloud!
He has cast down from heaven to earth
  the splendor of Israel;
he has not remembered his footstool
  in the day of his anger.

The Lord has swallowed up without mercy
  all the habitations of Jacob;
in his wrath he has broken down
  the strongholds of the daughter of Judah;
he has brought down to the ground in dishonor
  the kingdom and its rulers.

He has cut down in fierce anger
  all the might of Israel;
he has withdrawn from them his right hand
  in the face of the enemy;
he has burned like a flaming fire in Jacob,
  consuming all around.

He has bent his bow like an enemy,
with his right hand set like a foe;
and he has killed all who were delightful in our eyes
in the tent of the daughter of Zion;
he has poured out his fury like fire.

The Lord has become like an enemy;
  he has swallowed up Israel;
he has swallowed up all its palaces;
  he has laid in ruins its strongholds,
and he has multiplied in the daughter of Judah
  mourning and lamentation.

He has laid waste his booth like a garden,
laid in ruins his meeting place;
the Lord has made Zion forget
festival and Sabbath,
and in his fierce indignation has spurned king and priest.

The Lord has scorned his altar,
  disowned his sanctuary;
he has delivered into the hand of the enemy
  the walls of her palaces;
they raised a clamor in the house of the Lord
  as on the day of festival.

The Lord determined to lay in ruins
  the wall of the daughter of Zion;
he stretched out the measuring line;
  he did not restrain his hand from destroying;
he caused rampart and wall to lament;
  they languished together.

Her gates have sunk into the ground;
  he has ruined and broken her bars;
her king and princes are among the nations;
  the law is no more,
and her prophets find
  no vision from the Lord.

The elders of the daughter of Zion
  sit on the ground in silence;
they have thrown dust on their heads
  and put on sackcloth;
the young women of Jerusalem
  have bowed their heads to the ground.

My eyes are spent with weeping;
  my stomach churns;
my bile is poured out to the ground
  because of the destruction of the daughter of my people,
because infants and babies faint
  in the streets of the city.

They cry to their mothers,
  “Where is bread and wine?”
as they faint like a wounded man
  in the streets of the city,
as their life is poured out
  on their mothers' bosom.

What can I say for you, to what compare you,
  O daughter of Jerusalem?
What can I liken to you, that I may comfort you,
  O virgin daughter of Zion?
For your ruin is vast as the sea;
  who can heal you?

Your prophets have seen for you
  false and deceptive visions;
they have not exposed your iniquity
  to restore your fortunes,
but have seen for you oracles
  that are false and misleading.

All who pass along the way
  clap their hands at you;
they hiss and wag their heads
  at the daughter of Jerusalem:
“Is this the city that was called
  the perfection of beauty,
  the joy of all the earth?”

All your enemies
  rail against you;
they hiss, they gnash their teeth,
  they cry: “We have swallowed her!
Ah, this is the day we longed for;
  now we have it; we see it!”

The Lord has done what he purposed;
  he has carried out his word,
which he commanded long ago;
  he has thrown down without pity;
he has made the enemy rejoice over you
  and exalted the might of your foes.

Their heart cried to the Lord.
  O wall of the daughter of Zion,
let tears stream down like a torrent
  day and night!
Give yourself no rest,
  your eyes no respite!

“Arise, cry out in the night,
  at the beginning of the night watches!
Pour out your heart like water
  before the presence of the Lord!
Lift your hands to him
  for the lives of your children,
who faint for hunger
  at the head of every street.”

Look, O Lord, and see!
  With whom have you dealt thus?
Should women eat the fruit of their womb,
  the children of their tender care?
Should priest and prophet be killed
  in the sanctuary of the Lord?

In the dust of the streets
  lie the young and the old;
my young women and my young men
  have fallen by the sword;
you have killed them in the day of your anger,
  slaughtering without pity.

You summoned as if to a festival day
  my terrors on every side,
and on the day of the anger of the Lord
  no one escaped or survived;
those whom I held and raised
  my enemy destroyed.

Hebrews 7 (Listen)

The Priestly Order of Melchizedek

7:1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, [8] though these also are descended from Abraham. But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the inferior is blessed by the superior. In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? For when there is a change in the priesthood, there is necessarily a change in the law as well. For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

This becomes even more evident when another priest arises in the likeness of Melchizedek, who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. For it is witnessed of him,

“You are a priest forever,
after the order of Melchizedek.”

For on the one hand, a former commandment is set aside because of its weakness and uselessness (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

And it was not without an oath. For those who formerly became priests were made such without an oath, but this one was made a priest with an oath by the one who said to him:

“The Lord has sworn
and will not change his mind,
‘You are a priest forever.’”

This makes Jesus the guarantor of a better covenant.

The former priests were many in number, because they were prevented by death from continuing in office, but he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost [9] those who draw near to God through him, since he always lives to make intercession for them.

For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

Footnotes

[1] 1:3 Or in the narrow passes
[2] 1:4 Septuagint, Old Latin dragged away
[3] 1:9 Or end
[4] 1:13 Septuagint; Hebrew bones and
[5] 1:14 The meaning of the Hebrew is uncertain
[6] 1:21 Septuagint, Syriac Hear
[7] 1:21 Syriac Bring
[8] 7:5 Or brothers and sisters
[9] 7:25 That is, completely; or at all times