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Psalms 85-87 (Listen)

Revive Us Again

To the choirmaster. A Psalm of the Sons of Korah.

85:1 Lord, you were favorable to your land;
  you restored the fortunes of Jacob.
You forgave the iniquity of your people;
  you covered all their sin. Selah
You withdrew all your wrath;
  you turned from your hot anger.

Restore us again, O God of our salvation,
  and put away your indignation toward us!
Will you be angry with us forever?
  Will you prolong your anger to all generations?
Will you not revive us again,
  that your people may rejoice in you?
Show us your steadfast love, O Lord,
  and grant us your salvation.

Let me hear what God the Lord will speak,
  for he will speak peace to his people, to his saints;
  but let them not turn back to folly.
Surely his salvation is near to those who fear him,
  that glory may dwell in our land.

Steadfast love and faithfulness meet;
  righteousness and peace kiss each other.
Faithfulness springs up from the ground,
  and righteousness looks down from the sky.
Yes, the Lord will give what is good,
  and our land will yield its increase.
Righteousness will go before him
  and make his footsteps a way.

Great Is Your Steadfast Love

A Prayer of David.

86:1 Incline your ear, O Lord, and answer me,
  for I am poor and needy.
Preserve my life, for I am godly;
  save your servant, who trusts in you—you are my God.
Be gracious to me, O Lord,
  for to you do I cry all the day.
Gladden the soul of your servant,
  for to you, O Lord, do I lift up my soul.
For you, O Lord, are good and forgiving,
  abounding in steadfast love to all who call upon you.
Give ear, O Lord, to my prayer;
  listen to my plea for grace.
In the day of my trouble I call upon you,
  for you answer me.

There is none like you among the gods, O Lord,
  nor are there any works like yours.
All the nations you have made shall come
  and worship before you, O Lord,
  and shall glorify your name.
For you are great and do wondrous things;
  you alone are God.
Teach me your way, O Lord,
  that I may walk in your truth;
  unite my heart to fear your name.
I give thanks to you, O Lord my God, with my whole heart,
  and I will glorify your name forever.
For great is your steadfast love toward me;
  you have delivered my soul from the depths of Sheol.

O God, insolent men have risen up against me;
  a band of ruthless men seeks my life,
  and they do not set you before them.
But you, O Lord, are a God merciful and gracious,
  slow to anger and abounding in steadfast love and faithfulness.
Turn to me and be gracious to me;
  give your strength to your servant,
  and save the son of your maidservant.
Show me a sign of your favor,
  that those who hate me may see and be put to shame
  because you, Lord, have helped me and comforted me.

Glorious Things of You Are Spoken

A Psalm of the Sons of Korah. A Song.

87:1 On the holy mount stands the city he founded;
  the Lord loves the gates of Zion
  more than all the dwelling places of Jacob.
Glorious things of you are spoken,
  O city of God. Selah

Among those who know me I mention Rahab and Babylon;
  behold, Philistia and Tyre, with Cush [1]—
  “This one was born there,” they say.
And of Zion it shall be said,
  “This one and that one were born in her”;
  for the Most High himself will establish her.
The Lord records as he registers the peoples,
  “This one was born there.” Selah

Singers and dancers alike say,
“All my springs are in you.”

Romans 9 (Listen)

God's Sovereign Choice

9:1 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, [2] my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ who is God over all, blessed forever. Amen.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls— she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I hated.”

What shall we say then? Is there injustice on God's part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, [3] but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills.

You will say to me then, “Why does he still find fault? For who can resist his will?” But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— even us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea,

“Those who were not my people I will call ‘my people,’
and her who was not beloved I will call ‘beloved.’”
“And in the very place where it was said to them, ‘You are not my people,’
there they will be called ‘sons of the living God.’”

And Isaiah cries out concerning Israel: “Though the number of the sons of Israel [4] be as the sand of the sea, only a remnant of them will be saved, for the Lord will carry out his sentence upon the earth fully and without delay.” And as Isaiah predicted,

“If the Lord of hosts had not left us offspring,
we would have been like Sodom
and become like Gomorrah.”

Israel's Unbelief

What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness [5] did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written,

“Behold, I am laying in Zion a stone of stumbling, and a rock of offense;
and whoever believes in him will not be put to shame.”

Footnotes

[1] 87:4 Probably Nubia
[2] 9:3 Or brothers and sisters
[3] 9:16 Greek not of him who wills or runs
[4] 9:27 Or children of Israel
[5] 9:31 Greek a law of righteousness