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Psalms 44-46 (Listen)

Come to Our Help

To the choirmaster. A Maskil [1] of the Sons of Korah.

44:1 O God, we have heard with our ears,
  our fathers have told us,
what deeds you performed in their days,
  in the days of old:
you with your own hand drove out the nations,
  but them you planted;
you afflicted the peoples,
  but them you set free;
for not by their own sword did they win the land,
  nor did their own arm save them,
but your right hand and your arm,
  and the light of your face,
  for you delighted in them.

You are my King, O God;
  ordain salvation for Jacob!
Through you we push down our foes;
  through your name we tread down those who rise up against us.
For not in my bow do I trust,
  nor can my sword save me.
But you have saved us from our foes
  and have put to shame those who hate us.
In God we have boasted continually,
  and we will give thanks to your name forever. Selah

But you have rejected us and disgraced us
  and have not gone out with our armies.
You have made us turn back from the foe,
  and those who hate us have gotten spoil.
You have made us like sheep for slaughter
  and have scattered us among the nations.
You have sold your people for a trifle,
  demanding no high price for them.
You have made us the taunt of our neighbors,
  the derision and scorn of those around us.
You have made us a byword among the nations,
  a laughingstock [2] among the peoples.
All day long my disgrace is before me,
  and shame has covered my face
at the sound of the taunter and reviler,
  at the sight of the enemy and the avenger.

All this has come upon us,
  though we have not forgotten you,
  and we have not been false to your covenant.
Our heart has not turned back,
  nor have our steps departed from your way;
yet you have broken us in the place of jackals
  and covered us with the shadow of death.
If we had forgotten the name of our God
  or spread out our hands to a foreign god,
would not God discover this?
  For he knows the secrets of the heart.
Yet for your sake we are killed all the day long;
  we are regarded as sheep to be slaughtered.

Awake! Why are you sleeping, O Lord?
  Rouse yourself! Do not reject us forever!
Why do you hide your face?
  Why do you forget our affliction and oppression?
For our soul is bowed down to the dust;
  our belly clings to the ground.
Rise up; come to our help!
  Redeem us for the sake of your steadfast love!

Your Throne, O God, Is Forever

To the choirmaster: according to Lilies. A Maskil [3] of the Sons of Korah; a love song.

45:1 My heart overflows with a pleasing theme;
I address my verses to the king;
my tongue is like the pen of a ready scribe.

You are the most handsome of the sons of men;
  grace is poured upon your lips;
  therefore God has blessed you forever.
Gird your sword on your thigh, O mighty one,
  in your splendor and majesty!

In your majesty ride out victoriously
  for the cause of truth and meekness and righteousness;
  let your right hand teach you awesome deeds!
Your arrows are sharp
  in the heart of the king's enemies;
  the peoples fall under you.

Your throne, O God, is forever and ever.
  The scepter of your kingdom is a scepter of uprightness;
  you have loved righteousness and hated wickedness.
Therefore God, your God, has anointed you
  with the oil of gladness beyond your companions;
  your robes are all fragrant with myrrh and aloes and cassia.
From ivory palaces stringed instruments make you glad;
  daughters of kings are among your ladies of honor;
  at your right hand stands the queen in gold of Ophir.

Hear, O daughter, and consider, and incline your ear:
  forget your people and your father's house,
  and the king will desire your beauty.
Since he is your lord, bow to him.
  The people [4] of Tyre will seek your favor with gifts,
  the richest of the people. [5]

All glorious is the princess in her chamber, with robes interwoven with gold.
  In many-colored robes she is led to the king,
  with her virgin companions following behind her.
With joy and gladness they are led along
  as they enter the palace of the king.

In place of your fathers shall be your sons;
you will make them princes in all the earth.
I will cause your name to be remembered in all generations;
therefore nations will praise you forever and ever.

God Is Our Fortress

To the choirmaster. Of the Sons of Korah. According to Alamoth. [6] A Song.

46:1 God is our refuge and strength,
  a very present [7] help in trouble.
Therefore we will not fear though the earth gives way,
  though the mountains be moved into the heart of the sea,
though its waters roar and foam,
  though the mountains tremble at its swelling. Selah

There is a river whose streams make glad the city of God,
  the holy habitation of the Most High.
God is in the midst of her; she shall not be moved;
  God will help her when morning dawns.
The nations rage, the kingdoms totter;
  he utters his voice, the earth melts.
The Lord of hosts is with us;
  the God of Jacob is our fortress. Selah

Come, behold the works of the Lord,
  how he has brought desolations on the earth.
He makes wars cease to the end of the earth;
  he breaks the bow and shatters the spear;
  he burns the chariots with fire.
“Be still, and know that I am God.
  I will be exalted among the nations,
  I will be exalted in the earth!”
The Lord of hosts is with us;
  the God of Jacob is our fortress. Selah

Acts 25 (Listen)

Paul Appeals to Caesar

25:1 Now three days after Festus had arrived in the province, he went up to Jerusalem from Caesarea. And the chief priests and the principal men of the Jews laid out their case against Paul, and they urged him, asking as a favor against Paul [8] that he summon him to Jerusalem—because they were planning an ambush to kill him on the way. Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”

After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on the tribunal and ordered Paul to be brought. When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him that they could not prove. Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.” But Festus, wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” But Paul said, “I am standing before Caesar's tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar.” Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”

Paul Before Agrippa and Bernice

Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. And as they stayed there many days, Festus laid Paul's case before the king, saying, “There is a man left prisoner by Felix, and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case against him, asking for a sentence of condemnation against him. I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. So when they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought. When the accusers stood up, they brought no charge in his case of such evils as I supposed. Rather they had certain points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be alive. Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there regarding them. But when Paul had appealed to be kept in custody for the decision of the emperor, I ordered him to be held until I could send him to Caesar.” Then Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”

So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer. But I found that he had done nothing deserving death. And as he himself appealed to the emperor, I decided to go ahead and send him. But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”

Footnotes

[1] 44:1 Probably a musical or liturgical term
[2] 44:14 Hebrew a shaking of the head
[3] 45:1 Probably a musical or liturgical term
[4] 45:12 Hebrew daughter
[5] 45:12 Or The daughter of Tyre is here with gifts, the richest of people seek your favor
[6] 46:1 Probably a musical or liturgical term
[7] 46:1 Or well proved
[8] 25:3 Greek him