Day 176

Daily Bible Reading

(ESV: Through The Bible)

Job 4-6 (Listen)

Eliphaz Speaks: The Innocent Prosper

4:1 Then Eliphaz the Temanite answered and said:

“If one ventures a word with you, will you be impatient?
  Yet who can keep from speaking?
Behold, you have instructed many,
  and you have strengthened the weak hands.
Your words have upheld him who was stumbling,
  and you have made firm the feeble knees.
But now it has come to you, and you are impatient;
  it touches you, and you are dismayed.
Is not your fear of God [1] your confidence,
  and the integrity of your ways your hope?

“Remember: who that was innocent ever perished?
  Or where were the upright cut off?
As I have seen, those who plow iniquity
  and sow trouble reap the same.
By the breath of God they perish,
  and by the blast of his anger they are consumed.
The roar of the lion, the voice of the fierce lion,
  the teeth of the young lions are broken.
The strong lion perishes for lack of prey,
  and the cubs of the lioness are scattered.

“Now a word was brought to me stealthily;
  my ear received the whisper of it.
Amid thoughts from visions of the night,
  when deep sleep falls on men,
dread came upon me, and trembling,
  which made all my bones shake.
A spirit glided past my face;
  the hair of my flesh stood up.
It stood still,
  but I could not discern its appearance.
A form was before my eyes;
  there was silence, then I heard a voice:
‘Can mortal man be in the right before [2] God?
  Can a man be pure before his Maker?
Even in his servants he puts no trust,
  and his angels he charges with error;
how much more those who dwell in houses of clay,
  whose foundation is in the dust,
  who are crushed like the moth.
Between morning and evening they are beaten to pieces;
  they perish forever without anyone regarding it.
Is not their tent-cord plucked up within them,
  do they not die, and that without wisdom?’

5:1 “Call now; is there anyone who will answer you?
  To which of the holy ones will you turn?
Surely vexation kills the fool,
  and jealousy slays the simple.
I have seen the fool taking root,
  but suddenly I cursed his dwelling.
His children are far from safety;
  they are crushed in the gate,
  and there is no one to deliver them.
The hungry eat his harvest,
  and he takes it even out of thorns, [3]
  and the thirsty pant [4] after his [5] wealth.
For affliction does not come from the dust,
  nor does trouble sprout from the ground,
but man is born to trouble
  as the sparks fly upward.

“As for me, I would seek God,
  and to God would I commit my cause,
who does great things and unsearchable,
  marvelous things without number:
he gives rain on the earth
  and sends waters on the fields;
he sets on high those who are lowly,
  and those who mourn are lifted to safety.
He frustrates the devices of the crafty,
  so that their hands achieve no success.
He catches the wise in their own craftiness,
  and the schemes of the wily are brought to a quick end.
They meet with darkness in the daytime
  and grope at noonday as in the night.
But he saves the needy from the sword of their mouth
  and from the hand of the mighty.
So the poor have hope,
  and injustice shuts her mouth.

“Behold, blessed is the one whom God reproves;
  therefore despise not the discipline of the Almighty.
For he wounds, but he binds up;
  he shatters, but his hands heal.
He will deliver you from six troubles;
  in seven no evil [6] shall touch you.
In famine he will redeem you from death,
  and in war from the power of the sword.
You shall be hidden from the lash of the tongue,
  and shall not fear destruction when it comes.
At destruction and famine you shall laugh,
  and shall not fear the beasts of the earth.
For you shall be in league with the stones of the field,
  and the beasts of the field shall be at peace with you.
You shall know that your tent is at peace,
  and you shall inspect your fold and miss nothing.
You shall know also that your offspring shall be many,
  and your descendants as the grass of the earth.
You shall come to your grave in ripe old age,
  like a sheaf gathered up in its season.
Behold, this we have searched out; it is true.
  Hear, and know it for your good.” [7]

Job Replies: My Complaint Is Just

6:1 Then Job answered and said:

“Oh that my vexation were weighed,
  and all my calamity laid in the balances!
For then it would be heavier than the sand of the sea;
  therefore my words have been rash.
For the arrows of the Almighty are in me;
  my spirit drinks their poison;
  the terrors of God are arrayed against me.
Does the wild donkey bray when he has grass,
  or the ox low over his fodder?
Can that which is tasteless be eaten without salt,
  or is there any taste in the juice of the mallow? [8]
My appetite refuses to touch them;
  they are as food that is loathsome to me. [9]

“Oh that I might have my request,
  and that God would fulfill my hope,
that it would please God to crush me,
  that he would let loose his hand and cut me off!
This would be my comfort;
  I would even exult [10] in pain unsparing,
  for I have not denied the words of the Holy One.
What is my strength, that I should wait?
  And what is my end, that I should be patient?
Is my strength the strength of stones, or is my flesh bronze?
Have I any help in me,
  when resource is driven from me?

“He who withholds [11] kindness from a friend
  forsakes the fear of the Almighty.
My brothers are treacherous as a torrent-bed,
  as torrential streams that pass away,
which are dark with ice,
  and where the snow hides itself.
When they melt, they disappear;
  when it is hot, they vanish from their place.
The caravans turn aside from their course;
  they go up into the waste and perish.
The caravans of Tema look,
  the travelers of Sheba hope.
They are ashamed because they were confident;
  they come there and are disappointed.
For you have now become nothing;
  you see my calamity and are afraid.
Have I said, ‘Make me a gift’?
  Or, ‘From your wealth offer a bribe for me’?
Or, ‘Deliver me from the adversary's hand’?
  Or, ‘Redeem me from the hand of the ruthless’?

“Teach me, and I will be silent;
  make me understand how I have gone astray.
How forceful are upright words!
  But what does reproof from you reprove?
Do you think that you can reprove words,
  when the speech of a despairing man is wind?
You would even cast lots over the fatherless,
  and bargain over your friend.

“But now, be pleased to look at me,
  for I will not lie to your face.
Please turn; let no injustice be done.
  Turn now; my vindication is at stake.
Is there any injustice on my tongue?
  Cannot my palate discern the cause of calamity?

Acts 7:20-43 (Listen)

At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.

“When he was forty years old, it came into his heart to visit his brothers, the children of Israel. And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?’ But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? Do you want to kill me as you killed the Egyptian yesterday?’ At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons.

“Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ And Moses trembled and did not dare to look. Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’

“This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?’—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.’ This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.’ And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:

“‘Did you bring to me slain beasts and sacrifices,
  during the forty years in the wilderness, O house of Israel?
You took up the tent of Moloch
  and the star of your god Rephan,
  the images that you made to worship;
and I will send you into exile beyond Babylon.’


[1] 4:6 Hebrew lacks of God
[2] 4:17 Or more than; twice in this verse
[3] 5:5 The meaning of the Hebrew is uncertain
[4] 5:5 Aquila, Symmachus, Syriac, Vulgate; Hebrew could be read as and the snare pants
[5] 5:5 Hebrew their
[6] 5:19 Or disaster
[7] 5:27 Hebrew for yourself
[8] 6:6 The meaning of the Hebrew word is uncertain
[9] 6:7 The meaning of the Hebrew is uncertain
[10] 6:10 The meaning of the Hebrew word is uncertain
[11] 6:14 Syriac, Vulgate (compare Targum); the meaning of the Hebrew word is uncertain



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